Painting Fakes

By way of crafting a response to the wasps of mistrust , it's worth taking a close look at the Parable of the Good Samaritan, found in Luke 10:25-37. The story arises out of a question asked of Jesus by one of the Jewish teachers of the law. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ (Jesus) said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’ But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ The lawyer has given the orthodox response to his own question.  However, he follows it up with a classic lawyer's question - what exactly is the definition of the key term, 'neigbour'?  The lawyer wants to know who he should love and who it is OK to no

In  Irresistible Revolution  Shane Claiborne presents himself as an 'ordinary radical', suggesting that he is no-one special and that the way he lives and advocates is open to all.  Even though he presents his case convincingly, I am not so sure.  Certainly Claiborne is an ordinary human being - he eats, he drinks, he gets tired, he shits out of the same hole as the rest of us.  But the direction he has taken in his life is quite extraordinary.  I read about his life and I think "I couldn't do that". I feel the same when I experience this close to home.  I have some friends who have spent most of the past two decades living in various slums in India.  Their children have grown up living in one-room dwellings without sanitation or running water, surrounded by poverty and hardship.  Of course many people have to live this way but they didn't, they chose it.  I know for sure that they are ordinary people, a lot like me in many ways, and that their children don&

If you've been following this little series on Christian politics (previous posts here , here and here ), you will see that I have been moving from optimism to critical engagement, from "cool" analysis to passionate engagement and from theory to practice.  I'm not suggesting that one is superior to the other.  I'm simply trying to paint a reasonably rounded picture.  You might also notice that all the authors are from the US - this was unintentional but at least it shows that there is more to Christian politics in the US than the Religious Right. By way of completing the journey into practice and passionate engagement, my final exhibit is Shane Claiborne's The Irresistible Revolution: Living As An Ordinary Radical.   You won't find any heavy theorising here. Claiborne is in great demand around the English-speaking world as a speaker, and has written a number of books.  This is his first, the story of his life so far, published in 2006 and re-issue

So, to continue this little series on Christian social and political engagement.   Miroslav Volf tells us that Christianity is a prophetic faith, and that our prophetic calling requires us to engage with our wider society in a manner which is neither passive not coercive.   Walter Brueggemann suggests that a prophetic ministry should open up possibilities beyond the dominant consciousness, allowing us to mourn the injustices of our society and dream of something better. Neither of them tells us how we should do this.  One way to start to think about this more practically is via Walter Wink's The Powers That Be: Theology for a New Millennium , first published in 1999.  This is a short, accessible rendering of material from a trilogy of books Wink published between 1984 and 1992. Wink suggests that institutions, like individuals, have a spiritual as well as a physical reality.  This reality is not inherently good or evil.  Our social institutions often have a good and necessa

A few weeks ago I reviewed Miroslav Volf's A Public Faith .   Volf suggests that Christianity, like Judaism and Islam, is a prophetic faith, the bearer of a message from God to the world.  As such we are obliged to be neither passive, neglecting to deliver our message at all, not coercive, trying to force people to heed. I agreed with him, but found myself frustrated that his book was short on specifics.  Given his emphasis on prophetic mission, the place I turned to next for more ideas was Walter Brueggemann's The Prophetic Imagination. Brueggemann is Professor of Old Testament at Columbia Theological Seminary, one of the Western world's leading Old Testament scholars and a renowned preacher.   The Prophetic Imagination is one of his early works, first published in 1978 and re-released in a second edition in 2001.  He describes it as "my first publication in which I more or less found my own voice as a teacher in the church". His writing is rather dense and

I've been reading some books on Christian engagement in politics (with a small "p") and I thought I'd review them to give you some highlights.  A great place to start is with Miroslav Volf's  A Public Faith: How Followers of Christ Should Serve the Common Good. Volf is a Croatian-born theologian who studied in Germany under Juergen Moltmann and is now a professor of theology at Yale Divinity School in the USA.  Among other things, he is Director of the Yale Center for Faith and Culture, an institute dedicated to the study of the intersection between faith and wider culture.  He is learned and erudite but also a very accessible author.  He is also open to a wide set of influences, drawing on Islamic and Jewish thinkers as well as Christian ones.  His book has a very simple, elegant construction around a set of pairs through which he drives a rather Aristotelian "golden mean". Volf conceives of Christianity, along with Islam and Judaism, as a prophetic