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Showing posts from November, 2012

The Arab Awakening

Like most people, I guess, I've been following the news from the Middle East over the past two years - the non-violent rebellions in Tunisia and Egypt, the civil wars in Libya and Syria, the protests and bloody repression in Bahrain, Yemen and many other countries, the decades-long conflict in Palestine.  I understand what's happening on the surface, but my knowledge is skin deep, because I know so little about the societies in which they are taking place. Not so Tariq Ramadan .  His maternal grandfather was the founder of the Muslim Brotherhood in Egypt and his father a prominent Brotherhood figure who was exiled under President Nasser.  He grew up in Switzerland, becoming one of the Western world's leading Islamic scholars.  If anyone is qualified to interpret what's going on for Western readers, it's Tariq Ramadan. Not that he's unbiased.  He has at times been persona non grata in the US for his outspoken criticism of American and Israeli policy.  He is

Cultures of Abuse

Obviously I was a bit fired up when I wrote a few days ago about George Pell's response to the announcement of the Royal Commission into institutional child sex abuse.  One of the things I was trying to say, though, is that cultures of abuse are widespread and not at all confined to the church.  One example I cited was the recent and still ongoing Peter Slipper/James Ashby affair.  For those who haven't heard, Peter Slipper resigned from the Liberal Party to take on the job of Speaker in Australia's hung parliament, and was subsequently accused of sexual harassment by a member of his staff, James Ashby. The accusation was a hot political issue because Slipper's defection shored up Labor's thin majority.  It's quite possible that Ashby's accusations are malicious and he certainly didn't help himself by conferring with senior Liberal Party figures before going public.  Nonetheless, the way the Labor Party turned on him and set out to discredit him w

Royal Commission into Institutional Abuse

So, after years of discussion we are to have not merely a Royal Commission into the Catholic Church's response to sexual abuse in its ranks, but into abuse in all institutions.  Poor Nicola Roxon gets the unenviable task of designing a set of terms of reference for this behemoth. An Irish judicial inquiry into the same issue took 9 years.  We can expect a lot more on this story before it is over and a lot more people will end up with red faces. I don't envy Roxon her task.  Our society includes a lot of institutions.  The Catholic Church has been in the news a lot recently and there are many harrowing tales of abuse by priests.  Still the government is right, this is not only a Catholic problem.  Only a few years ago, claims of abuse in the Anglican church in Brisbane revealed similar horror stories, and similar lack of comprehension by senior church leaders.  Former Archbishop Peter Hollingworth lost his job as Governor-General as a result of his astonishingly insensiti

On Being a Good Public Servant

I'm reading Josephus' The Jewish War , as you do.  I love the bizarre intrigues of the Herod family and the hugely inflated numbers of people involved in everything, although the battles and the long list of forgettable names kind of lose me.  Most of all I love this story, about a Roman general called Petronius who has just become my hero of the week. In 37 AD the Roman Emperor Tiberius died and was succeeded by his adopted grandson, Gaius Caligula.  Not much good could be said of Tiberius but at least he was not completely crackers.  Caligula on the other hand was as mad as a cut snake and poor Petronius, as the chief imperial administrator in the Middle East, was now required to do whatever this madman said.  Josephus takes up the story. Gaius Caesar's accession to power so completely turned his head that he wished to be thought of and addressed as a god, stripped his country of its noblest men, and proceeded to lay sacrilegious hands on Judaea.  He ordered Petroni

Jesus is My Boyfriend

It is fashionable in certain Christian circles to talk disparagingly about what are called "Jesus is my boyfriend" songs.  These are songs which express a love for Jesus without a lot of theological content.  If you swap "Jesus" for the name of your latest flame, the song will work just as well. I've been thinking about this a lot, and I've reached the conclusion that there is a lot to be said for the "Jesus is my boyfriend" song.  Certainly a lot more than could be said for the "blood and gore" song.  I suspect that our desire to explain and defend our theology every time we open our mouths shows we are not all that secure about it.  This leads us to overemphasise it and in the process neglect other important aspects of our spirituality.  So here is my defence of the "Jesus is my boyfriend" song. The origin of this type of song can be found in the Jewish and Christian tradition of reading the Song of Songs allegorically,