Painting Fakes

Australia's current little piece of political theatre, aside from the lunatic fringe festival that is the Palmer United Party, is provided by the fall-out from Barack Obama's speech at the University of Queensland during the G20 .  In speaking about global climate change, Obama said "the incredible glory of the Great Barrier Reef is threatened" and went on to express the desire that his daughters, and their children, would be able to visit it long into the future. It seems like a mild and self-evident thing to say, but in the delicate and nuanced world of diplomacy it has been understood as a rebuke of the Australian Government for trying - unsuccessfully as it turned out - to keep climate change off the G20 agenda. Foreign Minister Julie Bishop (oddly not Environment Minister Greg Hunt) has come out swinging.  "Of course, the Great Barrier Reef will be conserved for generations to come. And we do not believe that it is in danger," Ms Bishop said.  He

So here we are, in sunny Brisbane, Awestralia, on the day after the G20. For most of the world the event lasted two days, but for us here in Brisbane it seems to have been going on for months.  We have been peppered with mixed messages all year.  At one moment we were being warned of potential terrorist attacks and violent and disruptive protesters.  The next we were hearing the benefits of democracy extolled.  One moment we were being told about road closures, traffic chaos, public transport disruptions and heavy security around a rather large exclusion zone.  The next were being begged to come into town and join in the fun of the expensive G20 Cultural Celebration. In the event the terrorists stayed away altogether along with the large proportion of Brisbane residents who took advantage of the long weekend to go elsewhere.  The protests were peaceful and creative, with people dressing up, creating events and generally performing for the huge international media contingent.  Th

Over the past few weeks we've been hearing a new term in interviews and statements from government ministers and the heads of national security agencies - "lone wolf terrorism".  I've been trying for a little while to come to terms with this concept and what it means. I think it's helpful to think about the deliberate killing of human beings as taking place along a continuum, as shown below. I'm not suggesting this is a moral continuum.  All these forms of killing are awful.  The continuum is related to the public or political nature of the act. Murder is essentially a private act.  When Brett Cowan killed Daniel Morcombe he was indulging his own twisted enjoyment of seeing someone else suffer.  When Carl Williams killed or arranged the killing of various members and associates of the Moran family he was protecting and extending his family's control of Melbourne's illicit drug trade.  When Adam Lanza shot 26 people at Sandy Hook Elementary Sch

Some of last week's thoughts about privatisation  were prompted by reading French economist Thomas Piketty's Capital in the Twenty-First Century, passed on to me by my generous cousin Michael. Piketty's book is economics on a grand scale.  He sets out to tell the story of global capital accumulation over the past two centuries.  To do so, he draws on an impressive (if not quite truly global) collection of historical data on wealth collated by himself and a number of other economists over the past decade, published in sources such as the World Top Incomes Database . This is not exactly an easy book to read, but nor is it the kind of impenetrable tome produced by so many professional economists.  Anyone who has some basic economic literacy will have no trouble grasping his arguments and if its 500-plus pages seem daunting take heart, there's a fair amount of repetition involved.  If you take economic issues seriously (as we all should!) this book is essential reading.

Privatisation, lately rebadged as "asset sales", is electoral poison for political parties and their leaders in Australia.  In 2008, after NSW Labor Premier Morris Iemma proposed to privatise parts of the state's electricity system, he was rolled at the party's State Conference by a huge margin and resigned as Premier soon after. Queensland's Labor Premier Anna Bligh didn't quite manage to learn the lesson.  Soon after her government's re-election in 2009 she announced a privatisation process that included parts of Queensland Rail, various forestry assets, the Abbot Point Coal Terminal and the Port of Brisbane.  Anger at this announcement was heightened by the fact that not a word was breathed on the subject during the election.  She may have hoped this anger would have faded by the 2012 election but it clearly hadn't and her party was almost wiped out . All this left the incoming LNP government with a problem.  The combination of the Global Financ

One of my childhood treasures is a pair of books by C Walter Hodges: The Namesake  and The Marsh King.   First published in the mid-1960s, these are what would today be called "Young Adult" novels which I read for the first time in late primary or early high school.  They tell the story of Alfred the Great, the Anglo-Saxon King of Wessex (south England) from 871 to 899 CE, and his conflict with the invading Vikings. I loved these books and read them over and over again, especially The Namesake , narrated by an engaging character of Hodges' invention, a one-legged boy also called Alfred who is part of the king's household.  They deal with the period from just before Alfred's accession to the throne in 871 to the conclusion of his second campaign against the Vikings led by Guthrum in 878.  I'm sure Hodges would have been pleased with the impression they made on me - to this day my ears prick up whenever I hear Alfred mentioned. I recently decided to approach

One of the things I touched on briefly in previous posts is the collective impact of our illusion of immortality .  Individually we know we will die but we push that idea away and act as if we will live for ever.  This leads us to value the wrong things - to put possessions before people, to waste time on trivialities, to put off until tomorrow what we should be doing today.  At its extremes this illusion can lead us to abuse and exploit others in the belief that our power over them will go on forever. This same process also works for us as a community.  We see our current culture or "way of life" as something immutable and eternal which needs to be protected and preserved at all costs.  This illusion, and the actions that flow from it, have some very serious consequences for our society and the way we act in the wider world. We can see this in the way our community responds to three controversial questions facing our country at the moment - our response to the perceived

I had an epiphany the other day.  I was watching ABC's  7.30 report on Mohammed Ali Baryalei, the Afghani-Australian man who is reputed to be the most senior Australian member of Islamic State.  I had a profound moment of identification. Baryalei is a man with a colourful history.  He arrived in Australia in the early 1980s as an infant after his family fled Afghanistan, and grew up in Sydney in the home of his violent father.  The trauma of his personal abuse was exacerbated by the World Trade Centre bombing (he would have been about 20 at the time) which made him feel like an outsider in Australia, and his young adulthood included bouts of depression, periodic drug abuse and possibly petty crime.  On the brink of suicide, he turned back to Islam and within a short time became a fervent preacher, evangelising young men on the streets of Sydney. The 7.30 story included some Youtube footage (which has been cut from the on-line version) of Baryalei talking with a shy, nervous

So, I've written about my own experience of death, about the Genesis account of death's origin, and about the processes of denial, anger and bargaining  that we use to try and deal with our mortality.  How do we get to the point of acceptance, and learn to live with the inevitability of our own death? Of course I'm not going to give you "the answer", and I don't want to try and convince you that I have this one under control.  I'm just as prone to the illusion of immortality as anyone, more than many.  I know I'm going to die but most of the time I live as though I'm not. However, I think the Bible has two answers for us.  The first is the answer I quoted in the last post, from the book of Ecclesiastes. There is nothing better for mortals than to eat and drink, and find enjoyment in their toil. This also, I saw, is from the hand of God; for apart from him who can eat or who can have enjoyment? I think part of the reason we often find E